牟宗三“觉他”思想陷入误区原因梳理 杨泽波
“觉他”的思维方式即是康德所不承认人类可以具有的智的直觉，这是牟宗三道德存有论的核心命题。但由于牟宗三对康德智的直觉的内涵理解有欠准确，不仅坐实了上帝的智的直觉，转移了康德智的直觉概念的对象，而且直接以“自觉”证“觉他”，终于将大致相当于胡塞尔现相学意向性的直接性等同于他所理解的康德意义的智的直觉，造成了严重的理论失误。
A Study of the Cause for Mou Zongsan’s Myth on “Buddha Others” Yang Zebo
The thinking of “Buddha others”--the core proposition of Mou Zongsan’s moral ontology, is just the intellectual intuition which Kant denied the human being to have. But with a misunderstanding of the connotation of Kant’s intellectual intuition, Mou not only reinforced the intellectual intuition of God, and transferred the object of intellectual intuition in Kant’s concept, but also proved “Buddha others” with “self-consciousness”. Finally, he made “Buddha others” roughly equivalent to the “immediacy of intentionality” in Husserl Phenomenology amounts to Kant’s intellectual intuition in his understanding, thus caused a serious theoretical fault.
