冯友兰后期哲学思想的转变——从《〈中国哲学史新编〉总结》讲起                                   李景林

冯友兰先生为《中国哲学史新编》所作的《总结》，表现了一种由对哲学概念之形式与直觉内容的严格区分，到肯定“真正的哲学是理智与直觉的结合”的思想转变。这个转变的根据，乃是一种哲学观念上的变化，冯先生从早年对“形式性”观念的凸显，到后期对“内在关系论”哲学观念的肯定，其内在的机理，是由“分别”共殊到“超过”共殊，而建立“具体的共相”的思想。从西方哲学的影响来看，冯先生晚年思想之转变，是经由黑格尔而超越柏拉图、新实在论为思想契机的，其中，对马克思主义的接受，亦有助缘的作用。冯先生前后期思想的变化，应可理解为一种思想之固有、潜在的意义的逐渐凸显和自觉，其间实有着内在的一贯性。

The Change of Feng Youlan’s Later Philosophical Thoughts:  Starting from the “Summary” of A New History of Chinese Philosophy                              Li Jinglin

   The “Summary” which Feng Youlan wrote for his A New History of Chinese Philosophy, shows a change from strictly distinguishing the form and intuitive content of a philosophical concept, to affirming that “the true philosophy is the combination of sense and intuition.” The foundation of the change is a change in philosophical idea. The internal mechanism of Feng’s change from highlighting “formal” idea in his early years to affirming the idea of “internal relation”, lies in the thought from “differentiating” to “transcending” universality and inpiduality, and then establishing the “concrete universal.” Viewing from the influence of Western philosophy, the change of his later thought took the opportunity of transcending Plato and New Realism by way of Hegel, and in this process, his acceptance of Marxism also helped. Such change should be understood as gradual prominence and consciousness of an intrinsic and potential meaning in his thought, with internal consistency in it.