黄老思想要论                                                                                  陈丽桂

黄老之学缘起于战国田齐稷下学宫，它兼糅并包、涵融各家，以黄帝为标帜，以《老子》思想为素材，目标在于经世、治事，策略则是道、法兼容，天道、政道一体，治国、治身一理。黄老学者承继并转化了《老子》的虚无、柔弱哲学，结合法家的“刑名”考核方案，提炼出“虚静因循”之“术”，以此实现既积极高效又和顺温润的统御术。而通过参采观天授时的阴阳说，黄老学者架构出明堂月令的天人政纲，并在西汉初期大致完成理论建构，由“体”入“用”，成功地落实为高效的“黄老之治”。在深层次学理方面，黄老思潮放弃了《老子》论“道”重视“本体”的特点，转而试论“道”的“创生”，以“气”代“道”，详述宇宙万物的生成过程，最终架构起战国秦汉以下影响深远的中国传统气化宇宙论的基本模式。由此进一步开展出来的传统中国“精气”养生说，则成为中国传统医理的基本纲领与方技文化的主要源头。此外，黄老之学还兼采儒、墨，以民心作为法令产生的根源，并且以人君作为法令约束的第一对象，最大限度地避免了法家式的刻薄阴鸷弊端。

Conceptual Discussion of Huanglao Theory                                                     Chen Ligui

Huanglao Theory originated in the Warring States Tianqi Academy. This theory was a combination of many theories with Taoism being the base theory. The theory utilized LaoTze and the name Huangdi as a goal for the theory. The target of the theory is to make the world a better place. The strategy is to combine the way of the “Tao” with law. Nature and politics should be one, and how one rules oneself and the country should be one in the same. The Huanglao theory combines the traditional theory of LaoTze with law criteria. This will enable the theory to reach a higher level of superiority. Yin and Yang Theory is also incorporated in this new theory. The beginning structure was finished during the beginning of the Han Dyn