从黄巾拜郑玄看汉末隐逸与地方秩序的重建                 冯渝杰

史籍所载黄巾拜郑玄事，并非向壁虚造。郑玄兼综今、古文经学，在其博大的知识体系当中，善图谶、通《易》理这两项内容，与黄巾太平道存在着思想交叠之处，且在终极理想秩序之追求层面，黄巾、郑玄所祈望之“太平”更有深相契合者，此为黄巾拜郑玄的思想根源。与此同时，黄巾对郑玄之敬拜，不仅反映了他们对于道术通达者的自觉思想认同，也是汉末时人对于隐沦民间的贤人隐者抱有神秘理解倾向及普遍尊崇心态的自然呈现。汉末隐逸群体以其亦儒亦道的知识背景，成为引导、连接人们价值观念的中间知识阶层，对汉末地方秩序的重建以至汉魏之际的历史变动，产生了深远影响。

The Hermits in the Late Han Dynasty and Reconstruction of Local Order:

  In the Perspective of the Yellow Turban Rebels Worshiping Zheng Xuan                           Feng Yujie

  It is not a false story that the Yellow Turban rebels worshipped Zheng Xuan as recorded in historical texts. Zheng Xuan was a master of Confucian classics in both old and new texts. In his extensive body of knowledge, the two contents of being proficient in book of prophecy and principle of changes somehow overlapped with the Taiping Taoism proposed by the Yellow Turban rebels. And on the pursuit of ultimate ideal order, “peace and tranquility” were desired by both the Yellow Turban rebels and Zheng Xuan, forming the ideological root for the Yellow Turban rebels worshipping Zheng Xuan. And this kind of worship not only reflected conscious ideological identity of the rebels to a person who was acquainted with Taoist doctrine, but also showed the mysterious understanding and widespread veneration to the hermits in the late Han Dynasty.  The hermits became intermediate intellectuals guiding and connecting people’s values with their knowledge and integrating Confucianism and Taoism, and made a profound impact on the reconstruction of local order in the late Han Dynasty, as well as the historical change between the Han and Wei Dynasties.